CEPHALUS AND PROCRIS
The Metamorphoses
They filled a long day with this and other talk: the last of the light was given over to feasting, and night to sleep. The sun shone gold again, but an east wind was still blowing, and kept the sails from the homeward voyage. The sons of Pallas joined Cephalus, their senior, and Cephalus and the princes then went to the king: but the king was still in a deep sleep. Phocus, Aeacus’s son, received them at the threshold, since Telamon and his brother were selecting men for the war. Phocus led the Athenians into an inner walk, beautiful and secluded, where they sat down together, and noticed that the grandson of Aeolus carried a spear in his hand, tipped with gold, and made of an unknown wood. In the midst of their first short conversation, he said ‘I am knowledgeable about woodland, and hunting wild animals, but I have been wondering for a while what tree that shaft was cut from. If it were ash it would be deep yellow, and if it were cornelian cherry it would be knotted. What it is I am ignorant of, but my eyes have never seen one more beautifully formed for throwing.’ One of the Athenian brothers replied ‘You will marvel at its usefulness more than at its looks. It hits whatever it is aimed at: there is no chance involved, and then it flies back, bloodied, without needing to be retrieved.’ Then truly the son of the Nereid wanted to know everything: why this was so, where it came from, and who gave such a wondrous gift. What he wanted to know, Cephalus told him, but was still ashamed to say what a high price it had cost him. He was silent, and touched with sadness for his lost wife, tears welling in his eyes, he uttered these words.
‘Son of the goddess, this weapon makes me weep (who would believe that?) and it will for many years if the fates grant me them. This weapon did for my dear wife and me. I wish that I had always been without it! She was Procris, or if Orithyia’s name has chanced to fill your ears more loudly, the sister of that Orithyia whom Boreas stole, though if you were to compare the two in looks and manner, Procris was more worth stealing! Her father Erechtheus brought us together in marriage, and love brought us together too. I was called happy, and I was. But the gods’ vision of the future was otherwise, or perhaps things would still be so.
The second month after our marriage, I was setting out nets to trap antlered deer, when golden Aurora, chasing away the shadows, saw me from the summit of Mount Hymettus, that is always bright with flowers, and took me away against my will. By the grace of the goddess I can repeat the truth: though her face has the blush of roses, though she keeps the borderland of light and night, though she drinks the dewy nectar, I was in love with Procris. Procris was in my heart: Procris was always on my lips. I kept talking about the sacred marriage bed, and the newness of our union, the recent wedding, and the prior claim of our deserted couch. The goddess was angered and said “Stop complaining, ungrateful man: have your Procris! But if my vision is far-sighted, you will wish you had never had her.” In a fury, she sent me back to her.
As I was returning, reconsidering the goddess’s words, I began to fear lest my wife had not been faithful to our marriage vows. Her youth and beauty prompted thoughts of adultery, but her character forbade those thoughts. But I had been away a while, and she from whom I was returning was herself an example of the fault, and lovers fear the worst. I decided to try what might grieve me, testing her chaste loyalty with gifts. Aurora supported my fears, and she changed my appearance (I felt it happening).
Unrecognizable, I went back to Athens, city of Pallas, and entered my house. The house itself was irreproachable, gave every sign of innocence, and was only anxious for its vanished master. With difficulty, by a thousand stratagems, I gained access to Erechtheus’s daughter. When I saw her I was rooted to the spot, and almost relinquished my thoughts of testing her loyalty. Indeed I could hardly keep from confessing the truth, and hardly keep from kissing her, as I ought. She was sad (but no one could be more lovely than her in her sadness). She grieved with longing for the husband who had been snatched away. Phocus, she was Beauty, whom Grief itself so befits! Why should I tell how many times her chaste nature repelled my advances? All those many times she said “I hold myself, in trust, for one man only: wherever he is, I keep what I can give, in trust, for that one man.” For whom, in his senses, was that not a great enough trial of loyalty? But I was not satisfied, and struggled on, wounding myself, until by promising to give a fortune for just one night with her, and then increasing the offer, I forced her to hesitate. Wrongly victorious, I cried out “I am no adulterer, wicked one! I am your true husband! You have me for a witness, you traitress!”
She said not a word. Silent with overwhelming shame, she fled from the treacherous threshold, and her evil husband. Deeply hurt by me, and hating the whole race of men, she wandered the mountains, following the ways of Diana. Then, deserted, a more violent flame burned in my bones. I begged her forgiveness, and confessed I had sinned, and that I too might have succumbed to the same fault, given the offer, if such gifts were offered to me. When I had owned to this, and after she had first taken revenge for her wounded honor, she returned to me, and we lived out sweet years in harmony. Moreover, as though she in yielding herself gave only a small prize, she gave me a hound as a gift, that her own goddess Cynthia had entrusted to her, saying “he will surpass all other dogs for speed.” She gave me a spear, likewise, the one, you see, I have in my hands. Do you want to know the fate of the other gift? Listen to something marvelous: you will be stirred by the strangeness of the thing!’
‘Oedipus, son of Laïus, had solved with his genius the riddles whose meaning was previously not understood, and the Sphinx, dark prophetess, had hurtled headlong from the cliff, her enigmatic words forgotten. Immediately Aonian Thebes was plagued again (since righteous Themis does not leave such things unpunished!) and many country people feared that the Teumessian vixen would destroy their flocks and themselves. The young men of the neighbourhood came, and we beat over the wide fields. That swift creature leapt lightly over the nets, and cleared the tops of the traps we had set. Then we slipped our hounds from the tether, but she escaped their pursuit, and, travelling no slower than a bird flies, mocked the pack. With one great shout the hunters called on me to loose Laelaps, ‘Hurricane’ (the name of my wife’s gift). He had long been struggling to free himself from his leash, and straining his neck against the restraint. He had scarcely been released properly before we lost sight of him.
The hot dust showed the print of his paws, but he had vanished from sight. No javelin was quicker than him, no lead shot from a whirled sling, no light arrow shot from a Cretan bow. There was an intervening hill whose summit overlooked the surrounding fields. I climbed it, and watched the spectacle of this strange race, where the quarry seemed to be caught, and then to escape its fate. Nor does the cunning animal run in a straight course in the open, but it eludes the pursuing muzzle and swings back in a circle, so its enemy cannot charge. The hound presses hard, and matches its pace, seems to grip it, and does not grip it, and worries at the air with its empty snapping.
I turned to my spear for help. While I was balancing it in my right hand, while I was trying to fit my fingers into the throwing strap, I turned my eyes away. When I turned them back to the same place, I saw (a marvel) two shapes of marble in the middle of the plain. One you would think to be fleeing, the other pursuing. Assuredly, if a god was with them, that god must have willed that both should be unconquered in the race,’ He got so far in his story, and was silent. ‘What crime has the spear committed?’ said Phocus. And Cephalus recounted its crime.
‘Phocus, my happiness was the beginning of my sorrow, and I will speak of happiness first. Son of Aeacus, what a joy it is to remember that blessed time, when, in those early years, I was delighted, and rightly so, with my wife, and she was delighted with her husband. We two had mutual cares, and a shared love. She would not have preferred Jupiter’s bed to my love, and no woman could have captured me, not if Venus herself had come there. An equal flame burnt in our hearts.
Just after dawn, when the first rays struck the hilltops, full of youthfulness, I used to go hunting in the woods. I used to take no servants, or horses, or keen-scented hounds, or knotted snares. I trusted in my spear. But when my right hand was sated with the slaughter of wild creatures, I would return to the cool of the shade, and the breeze, aura, out of the chill valleys. I courted the breeze, gentle to me, in the midst of the heat: I waited for aura: she was rest for my labor. “Aura” (Indeed, I remember) I used to call “Come to me, delight me, enter my breast, most pleasing one, and, as you do, be willing to ease this heat I burn with!” Perhaps I did add more endearments (so my fate led me on). “You are my greatest pleasure” I used to say. “You revive me, and cherish me. You make me love the woods and lonely places. It is always your breath I try to catch with my lips.”
Someone, I don’t know who, hearing the ambiguous words, represented my speech as a betrayal, and thought the word aura I called so often, was the name of a nymph, a nymph he believed I loved. Immediately the unthinking witness went to Procris with the tale of my imagined disloyalty, and whispered what he had heard. Love is a credulous thing. Overcome with sudden pain, they tell me that she fainted. After a long time she revived, weeping for herself, calling her fate evil. She complained of my faithlessness, and troubled by an imaginary crime, she feared what was nothing, feared a name without substance, and grieved, the unhappy woman, as though aura were a real rival.
Yet she often doubted, and hoped, in her misery, that she was wrong, declaring she would not believe it, and unless she witnessed it herself, would not condemn her husband as guilty of any crime. Next morning, when Dawn’s light had dispelled the night I left to seek the woods, and, victorious from the hunt, lying on the grass, I said “Aura, come and relieve my suffering!” and suddenly, amongst my words, I thought I heard someone’s moan. “Come, dearest!” I still said, and as the fallen leaves made a rustling sound in reply, I thought it was a wild creature, and threw my spear quickly. It was Procris. Clasping the wound in her breast she cried out “Ah, me!”
Recognizing it as the voice of my faithful wife, I ran headlong and frantic towards that voice. I found her half-alive, her clothes sprinkled with drops of blood, and (what misery!) trying to pull this spear, her gift to me, from the wound. I lifted her body, dearer to me than my own, with gentle arms, tore the fabric from her breast, and bound up the cruel wound, trying to stem the blood, begging her not to leave me, guilty of her death. Though her strength was failing, and even though she was dying, she forced herself to speak a little. “By the bed we swore to share, by the gods that I entreat, those that are above, and those that are of my house, by any good I have deserved of you, and by the abiding love, that still, while I die, remains, that is itself the cause of my death, do not allow this Aura to marry you in my place!” She spoke, and then I knew at last the error of the name, and told her. But what was the use of telling? She wavered, and the little strength she had ebbed away with her blood. While she could still gaze at anything, she gazed at me; and to me, and on my lips, breathed out her unfortunate spirit. And her look seemed easier then, untroubled by death.’
The hero, weeping, had told this sorrowful tale, when, behold, Aeacus entered with his two sons, and their newly enlisted men, whom Cephalus then accepted, with all their heavy armor.